Here is something for your study and prayer:

Celtic Christianity is familiar to some of us and not to others.  I joined a Celtic Christian community in 1992.  Through this community I met my wife and set off on a wilderness journey which has led us into Torah and Israelite identity.   I believe this ‘stepping stone’ has enabled us to go deeper into that life, benefitting from the efforts of the Celtic ‘saints’.  I am not say that the Celtic ‘church’ had it all right, however much of the British Isles and beyond were reached by these pioneers and therefore the subject is of significance.

When I heard about our early christian history I found it felt familiar and a reconnection rather than an introduction.  It was so different from the christianity I had experienced so far.   The Celtic believers loved nature and were very connected to the seasons.  Their authority structures we much less hierarchical.  They loved to study scripture for themselves. They were at first free from the influence of the Romanised ‘church’.   They kept Shabbat and much of Torah, but the christian community we were part of, under-stated this truth; they were still projecting modern christian anti-torah bias back onto these people.  

After a few centuries Celtic believers (and the Anglo-Saxons who joined them) were bullied and threatened about many of these things because they were at odds with Rome who “earnestly warned them not to imagine that their little community, isolated at the uttermost ends of the earth, had a monopoly of wisdom over all the….churches of the world”.  They resisted the pressure to submit to Rome for a few more centuries, though they tried to accommodate the differences.  Generally they kept themselves to themselves.  Eventually at the synod of Whitby in 664, this Torah friendly pocket of believers who understood themselves to be: “we are Your folk, the nation of Elohim and the people of Elohim” (The Celtic Church in Britain - Leslie Hardinge p157) submitted to Romanism and lost the treasure of Torah.

We have seen and known of many who have sought to undo the Whitby mistake through much intercession without success.  The reason for their failure I now see clearly.  These people didn’t/don’t see that Torah was the core loss and it was not that we had lost just another flavour or expression of the faith.

This year Nathan and Grant, who we met about two years ago, are calling a gathering at Whitby on Yom Kippur to pray T’shuvah / turning back from this key moment when we let go of Torah for the sake of unity with a big bully.  I believe this time, those interceding will have understood what is needed to break this curse off Britain!  If you see the need to turn back to Torah and understand how the past effects the present perhaps you would like to be involved with this initiative to whatever degree?  Please ask me and I’ll send a copy of their letter.  I may also be able to help point those who are interested in the subject generally in the right direction.  

In Yeshua HaDerech